Empathy — When Something Good Is Done

When I am confused or worried, I want someone to listen without rushing or concluding or pronouncing. It irritates me when someone dismisses me with “look on the bright side,” or for those theologically persuaded, “God is doing something good.” I don’t want to be equally dismissive, so I look for the “giver’s” good intent and try to not take it deeply. What do you do?

Empathy is the ability to know and experience the consolations and desolations of another. It is a spiritual discipline, a social skill and a profound respect; it is a relationship and a friendship that matters deeply.

Empathy is not sympathy where the “giver” feels good about the giving. It is not solution focused, or panacea finding, or conversation concluding. Sympathy is a reactive protection from getting involved. It is limbic un-thoughtfulness.

I want you to watch a lovely 3 minute cartoon on what empathy is, what caring is. Brene Brown is the speaker with the words behind the drawings. To hear more of what she has to say, look at “The Power of Vulnerability.” Want to see even more? Check out her genius TED talk.

A Stranger Interview (or “Free Coffee for Free Thinking”)

Most of us keep to ourselves and the one’s that don’t are often referred to as “extroverts.” Introverts, those that gain energy in smaller groupings, however, are often the best at intimacy and are usually great in 1-on-1 conversations.

In some of my teaching, I ask my students to do “stranger interviews” with people outside their social / religious / age / race / gender constituency. 10 interviews with 10 strangers about the most important things in life.

My favourite series of interviews was by a student who interviewed 10 beggars on the Granville Mall. His criteria? They had to be beggars and they were willing to give him 10 minutes of their time to talk about intrusive matters for $10. That’s right, he paid them 10 bucks. (Other students have put up signs in coffee shops that say something like “free coffee for free thinking.”)

And I ask people in my counselling practice to do the same. “Talk to 10 people this week who are outside of your particular world and ask them 5 or 10 things.” Here are some example questions (any question can be asked but these are illustrative):

  1. Do you believe that you have a “call” for your life and if so, do you think you are living it?
  2. What is the essence of your “you”; that is, how are you unique, gifted, valuable to your personal world?
  3. What will “they” write on your tombstone (assuming you will have one)?
  4. If you were to design a T-shirt, what would it say / show on the front and back?
  5. Do you have a code of ethics – either formal or informal – that provides a structure for your life?

There are three parts to an interview. The first is “the ask” where you simply ask, “May I talk to you for a few minutes about things that are important to me?” This is pretty anxious for both parties but it is hard to turn down. The second stage is “the Q+R” as in question and response. Not so much answers to fill-in-the-blank, census-type questions, as responses to thoughtful considerations. And the last stage is “the wrap” where thank yous are offered and spontaneous emotions are experienced. Some people say things like, “this is the best interruption I have had all month.”

So here is “the ask” – “Will you take an hour out of your email-checking life to engage a stranger with some of the most important things of your life?”

Planful and Mediated Separation

First off, I know that “planful” is not a word, but it should be, so I have invented it.

This blog is about mediated separation when one’s partnership goes all wrong, when person one is a distancer (emotional cutoff) and person two is a pursuer (“do this, do this”) or when nothing changes and nothing gets done.

It is about how to separate the relationship in a way that allows the couple to talk some sense rather than rant, and to make some changes rather than just quit.

Some couples get back together through this process and some don’t — but it has to do with a person’s choice, rather than just guilt and coercion or storing up and blowing up.

You can read about it on my web site under “Tools — Planful and Mediated Separation.”

Waking Up Tired

John Blase, poet of “The Beautiful Due,” calls this poem “True Autumn” and it seems to my mind to be well understood as “generativity,” that stage in life beyond just being old (see Erik Erikson’s seventh stage of psychosocial development: generativity or stagnation). I have borrowed Blase’s first line, “Waking Up Tired” as the title, perhaps because I understand that so.

John, By the way, is becoming a best friend of mine, not that he knows me at all, but that I am knowing him. You will see his writing posted on my office door at Carey and I often read his poetry in lectures. His rich words resonate with my life and the work that I do, and I often find myself grateful to his sensitivity to all things human and spiritual. I was grateful that he happily allowed me to repost his words. Here they are:

He woke up tired of life. Not life in general but life specific, as in the way he was living it. Yes, that’s much closer to the truth: He woke up tired of his life. He’d reinvented himself about fifteen years ago, surprised everyone including God. It was a bloom for the better, he called it his late spring liberation.

But now he was in his Indian summer, true autumn would set in soon. He sensed this next season would not be one of putting on but falling away, like the leaves. Not a manufactured stripping a la flagellation, but natural, prompted only by the wind’s ways. The feeling was impossible to shake, that his absolute survival depended on this change. He simply could not continue on with the way things were. If he did he might uncle to despair, and that would be more than he could bear. That would be to admit a great defeat. That would be to give up on life, to trample underfoot the gift.