Ever Been Stuck?

Of course, you have been.

Charlie Brown got totally stuck when the little red-headed girl walked by. I don’t think he ever got unstuck!

Family Systems Theory considers three indicators of “stuckness.” The first indicator is like tire-spinning, the trying experience when you (or a committee) keep trying harder and predictably producing banal results. Trying to stand up is a lot more difficult than standing up.

A second stuckness is when one thinks in either/or categories, like “I win, you lose.” Binary belief systems produce teeter-totter relationships where if someone is “in” then the other is “out.” Reminds me of couples in conflict. Religions do binary thinking a lot, as do political parties. Makes quitters of even the most faithful. In marriage its called divorce.

The third stuckness is cramping answers into predictable questions, rather than recasting questions in fresh contexts and perspectives. “Business as usual” is all about this — thinking we know the questions, so our task, we figure, is to find answers that fit, rather than “appreciatively inquire.” (Appreciative Inquiry is a great way to focus on new questions.) Of course, its usually more about the question than the answer.

For more Family Systems Theory wisdom see, Edwin Friedman in “A Failure of Nerve: Leadership in the Age of the Quick Fix” (pp. 40-46).

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I wrote this post in 2011 and I am updating it now because so many of my clients describe being unable to decide. How do you decide to marry, let alone who to marry? Stuckness in marital conflict is a recurring theme. New clients are signing up to do vocational assessment. What job works best for him or her? How does personality relate to occupation? What about call?

It is easy to get stuck and harder to get unstuck.

[You are welcome to comment on this blog or anything else you see on my website. Please suggest improvements or ideas, or just dialogue. Thanks.]

Masks of Melancholy

“Masks of Melancholy” is the name of a book on depression written by a friend, Dr. John White, who was a psychiatrist and a church leader (he died several years ago). This phrase has always struck me as a great description of depression. John was bipolar and he knew a lot about “The Masks People Wear” (see an article on my web site about such masks).

Depression puts on a mask. The mask can look needy or agitated or “pissed off” or apathetic and all kinds of other miserable things. The mask depends pretty much on our genetic wiring and what was emotionally practiced in our family of origin.

I have been depressed lately. I visit this state periodically like I am checking in with how bad life can really be. My mask is “agitated anger.” People I love bug me. I long to be left alone but I am lonely when no one is around. I ask for help in a way that keeps anyone from really caring. I isolate when I want to connect. Even coffee and chocolate (both vital food groups) fail to inspire me. “Pissed off” pretty much summarizes how I feel it. “Stay away” is what my mask reads to others.

So now that I have told you more than you want to hear, let me refer you to some resources that might be helpful to you.

So now that I have told you more than you want to hear, let me refer you to some resources that might be helpful to you. Visit Wing of Madness – this is a great sight. As well, this is where I would start with consuming anxiety. This is a blog spot so you get lots of interaction with real people.

The assessments will give you a pretty accurate reading of where your emotions are right now. Print off the results and take it to your doctor or counsellor if you wish. (If you are visiting with Carole or me, do bring the results with you.)

As for me and my treatment, I think I am going to take off my mask (it doesn’t fit very well, anyway), visit Crema Café a few blocks from my office in West Vancouver, eat a piece of their wheat-free chocolate cake, and drink a grande latte. It won’t cure my depression but it does put a smile on my face.

[Updated in March, 2019.]

[You are welcome to comment on this blog or anything else you see on my website. Please suggest improvements or ideas, or just dialogue. Thanks.]

Just Thinking with Jasper

Jasper, my first grandchild, had a stunning insight recently. We were driving from a movie (Kungfu Panda) at a downtown cinema in Vancouver. We saw some obviously poor people on the sidewalk and I said to him that the church tries to help poor people. He asked me, “How does all the singing we do at church help the poor people?”

Interesting.

I was thinking of trying to answer Jasper’s question and then I remembered what I have taught for years; that an unanswered question can open a relationship for a lifetime. Answers often close down conversations. They certainly close down thinking.

Jasper surprises me how intelligent he is. He is 6 years old and has superpowers like his dad, who is really smart. Brent is not from our side of the family. We are more attachers-emoters than thinkers. (Christine, if you read this, you are really smart and have superpowers too.)

I have come to think that the church is great for attachers-emoters that need to believe something or lots of things, to keep their attachments in check. Otherwise, they would jump on their high horses and ride in all directions at once.

But thinkers are in trouble at church. Most preachers work to have you believe stuff, not think stuff through. This has resulted (humble opinion only) in a paucity of thinkers and a plethora of believers.

Seminaries train their seminarians in how to believe and to convince others on what to believe. Sermons might take 5 hours a week or 20 hours a week to prepare, depending on whether we are more OCD or less. Sermon prep is a thinking process. But then sermonaters preach it like like listeners are to believe it. Not think it.

I have a yearning to preach a sermon or many sermons first saying, “I don’t think I believe what I am about to say, but I am thinking it. Will you think with me?”

I would like to call my churchly friends “thinkers,” rather than “believers” as in “I love being at church with fellow thinkers.” Jasper Patrick McLaren would probably like this kind of church more. So would his dad.

And I don’t think there is a connection between singing and helping.

 

[You can respond to this blog or anything else you see on my web site by emailing life@theducklows.ca.]

Standing for the Relationship

I am used to conflict both in myself and with those that mean the most to me. I read somewhere (a Family Systems Theory book) that conflict is most likely a result of too much closeness (as in smothering) or too much distance (as in cutoff). Either way, people then often blame, attack or hide and get all emotionally flooded. We stop thinking. Emotional ruminating is not thinking.

Even when we hide from the other who we feel has hurt us, we probably fight with them in our heads. We imagine beating them into powerlessness with our wonderfully practiced attacks. Our opponent is probably doing the same thing right when we are.

It seems to me that when we attack and defend, we ignore our relationship. How we are covenanted suffer-ers in the elusive benefit of defeating the other.

Who stands for the relationship?

I visited with a couple in noisy conflict yesterday. Like pugilists whacking and hacking, they listened only to their “inner dialogue” not to each other and thus projected rage and hurt to their partner.

I asked them “how is your hatred working for you?“ The husband complained that he didn’t hate his wife, but she agreed with the word “hatred.” I said, “how is your hatred towards your marriage working for you.“

Hmmm.

When couples bicker they bleed the goodness of what is between them. The couple may harangue each other thinking that it is just about them. But it is the marriage — a distinct entity — that loses most.

 

[You can respond to this blog or anything else you see on my web site by emailing life@theducklows.ca.]