Gays (LGBTQs) are Welcome Here

This probably doesn’t need to be said. It is 2017 after all. But maybe I need to say it for me more than you need to hear it.

All our psychology and therapy work is gay valuing. We accept, affirm and advocate for all genders and make no discrimination. (Actually, I discriminate on smoking.)

Not only do we understand and accept gay people and their relationships, we advocate for men, women and children to be who they are, not what others think they should be.

No big deal in this culture and this generation. But it is a big deal for others, especially from other societies (e.g. African and Asian) and prominently religious communities.

Churchly people (Jewish, Christian, Muslim and others) are slow to accept newer forms of gender understanding and resist inclusion for lots of reasons. Mostly I think that religious folk are trying to please God and obey Scriptures as a priority, and misreading ancient, biblical documents is easy to do. Some read that the bible seems to argue for exclusion rather than welcome on gender matters, though that is not my opinion and is not the opinion of many world class scholars and ethicists. This makes faith groups more “homeostatic” (resisting change) than “morphogenic” (wanting change) to use Family Systems Theory words.

I think another reason is that the church has been a hospice for “ego dystonic” (this was a diagnostic category in the DSM) gays and lesbians. These people know they are gay but prefer to remain closeted and single, meeting their intimacy needs mostly within the church fold.

Clergy-led marriage is a big thing for church people (and many are persuaded that it is a pivotal dimension of the nature of faith) and they would argue that this is a privilege for men with women and women with men. I am not sure that church people oppose “pairage” (a term to distinguish gay marriage) as much as they are confused or uninformed. And the clergy don’t do much to clarify.

Speaking of uninformed, I have some decent references for those who want to follow up. The connection between psychology and theology is an interest of mine, so the resources below engage that fruitful tension.

So that is where I am. Out of date as I may be, and slow to understand as I am, I accept, affirm and advocate for the LGBTQ people who wish to accept our therapy and care.

[Later note: some of my clients as well as some friends of my clients have found my statement on inclusion to be offensive to their beliefs. I accept differing opinions on matters of concern, and I am open to dialogue and good coffee at any time. You invite and you buy. November 2018.]

 

[You can respond to this blog or anything else you see on my web site by emailing life@theducklows.ca.]

Notes:

http://www.cnn.com/2016/04/13/living/gender-fluid-feat/index.html

Richard Mouw and Virginia Ramey Mollenkott — Gay Marriage: Broken or Blessed? Two Evangelical Views

 

 

 

 

Who Are You Going to Please?

Most of us are people-pleasers. We will please almost anyone if it keeps us from pain or adds some “bling” to our lives. Ministers can be terrible people-pleasers; but they don’t seem to know who to please, so they try to please everybody or ignore anybody.

One pastor I know would lie in a fetal position behind his office desk on bad Sundays after his sermon, crying and hiding, hoping that no one would find him. Not only was he not found, he almost lost himself and his family.

Today we speak of “boundaries” – that is, to think and reason who you will let “get in” your soul and in your face; who you will trust and who you might wish to please.

Here is something about Jesus that reflects on this: “All [in the synagogue] spoke well of him [Jesus] and were amazed at the gracious words that came from his lips.” [and then, a little later] “All the people in the synagogue were furious when they heard this [what he said]. They got up, drove him out of the town, and took him to the brow of the hill … in order to throw him down the cliff” (Luke 4:22,29 NIV).

Interesting isn’t it? We may try to please people and then they inevitably turn on us. At least they did for Jesus and they probably will for you if you stand for something worthwhile.

Psychologists say that people are motivated by the appreciation of others, especially significant others, like parents or bosses or God. But not everyone will be pleased by how you live your life and so you have to choose who matters. Who will you please?

When I was hired as the team-leading pastor of CapChurch in North Vancouver, I boldly said that I would do all I could to please God, and satisfy my elders but I wouldn’t overly labour to please the pew-people generally. I figured that I would dissociate running after all these people’s whims, worries and wants. 16 years later I think that was a good decision. And I have learned that pleasing your spouse is a good idea and in so doing you are often pleasing God in the bargain.

This is not to say that we (those who decide who they will please) need to be rabble-rousers or demagogues. But it’s not like the English bishop who once remarked, “Everywhere Jesus or Paul went, there was either a revival or a revolution. Everywhere I go, they serve tea!” (An old preacher’s story. Who knows if it’s true.)

I don’t want to be like that. At the end of the day, I want my life to count for something and for a long time. This will mean I am going to run into opposition somewhere along the way. And, knowing me, probably a lot of it.

 

[You can respond to this blog or anything else you see on my web site by emailing life@theducklows.ca.]

Called to Move (David Ducklow)

As we look around at the world, we are encouraged to “do this,” “love that,” “be more” and “expect all our dreams to come true.” But once we have them, we no longer appreciate them as much as we did when they were simply desires.

Life can look greener on the other side of the fence, and our current realities never match up to them. How do we get out of this cycle? How can we take our desires captive, before they do this to us, and we experience an unexpected and inevitable calamity? The answer is: move.

This does not mean that we change vocations, associations or relations. But, as priest, professor, Henri Nouwen writes, we must listen to our call. “You are called to live out of a new place, beyond your emotions, passions, and feelings. As long as you live amid [them], you will continue to experience loneliness, jealousy, anger, resentment, and even rage, because those are the most obvious responses” when we desire what we see, just beyond the fence.

The idea of living from a new place, while physically living in our present place is a challenge that is avoided by many. But those who attempt to make this move realize that heeding its call is exactly what is needed. Then we realize that moving was the best decision we could have ever made.

What does it mean to you to live out of a new place?

(David Ducklow, Spiritual Director / Chaplain)

Endogenous Morphine – Internet and Life

Here is the story. He is a bright post-adolescent (but not yet adult) UBC student, top of his class in computer engineering, almost Aspergers in his focus on tasks and his inability to connect person-to-person. His Mac machines drive his life – they connect him with his gaming world, efficient sexual release (so that no time is wasted on relationships), and mostly, an alternate identity, far more thrilling than the blandness he experiences his life to be.

He really likes his Internet compulsion and, unlike obsessive-compulsive disorder, his online world relieves his anxiety rather than exacerbates it. He feels that life is not worth living without the rush of “Internet morphine.”

Hold it! Morphine? Sounds extreme and degrading. The word “endorphin” (the chemical rush that produces excitement and well-being) is an amalgam of “endogenous morphine.” Endogenous means internal, so endorphins produce inner happiness and contentment. People become habituated to experiences that produce the endorphin rush of “endogenous morphine.” It makes them happy.

A couple of thoughts about “addiction” and these endorphin stimulants.

First, any behaviour that has a positive payoff can be habituating. We hear of runner’s highs, retail therapy, day-trading rushes, gambling and sex addictions, kids spending days in front of video games…. When behaviour moves beyond desire to need, and beyond need to harm, it can be considered addictive.

Addiction is more than to chemicals (e.g. alcohol, nicotine, prescription drugs) but to whatever produces the inner chemical endorphin rush in the brain. Often, when people cannot find peace within themselves, they attach to behaviours that stimulate an endorphin fix. Then they need increasing repetitions to produce an ever-lessening fix, and the habituation cycle has begun.

Addiction looks like this:

• an unwillingness or seeming inability to stop a behavior in spite of harm to self or others
• a self-defeating thought system to support the compulsive behaviour
• a persistent pursuit of the behavior when it means neglecting valuable aspects of one’s life, or betraying one’s value system
• when “more and more” is needed to obtain an ever diminishing degree of satisfaction

So how is it that the Internet has become our cultural morphine and what’s the problem with that? A couple of ideas:

• the presence of immediate and anonymous gratification system that isolates the addict from family, faith and friendships
• a “mono-focus” that undermines a broader social contribution or participation
• a lack of resiliency in facing demands that are difficult or not pleasurable
• a deepening psychological attachment to an activity that dehumanizes self and others
• a ghost-like anonymity that undermines identity

Cyber-relationships, like cyber-sex, is an intense emotional attachment to para-humanity, not real people.

(I will make some more comments next time – this is getting way too long!)