Grief: Part 2 – Grief is Another Way of Remembering

“Grief is another way of remembering,” said my pastor friend who died too young (see previous blog). She said this at my father’s memorial. He died from drinking. For many years all I could remember was the slovenliness of drunkenness. Grieving, like remembering, takes time. It is a process, never fully accomplished.

But slowly I remembered finer memories. Looking at photos helped me to discover what was also there. I see sober Christmases and I can hear telephone conversations when I worked in a mining camp and I had something to say that impressed him. He would call me “son.” I remembered him putting together my green CCM bike with ribbons falling from the handgrips.

I was afraid of my father and I felt hurt and anger much of my life. That was the core of my grief. Grief is often a mush of fear and hurt and anger – all primitive emotions. When I experienced some of this over time, I discovered the tenderness just below. Sorrow needs to be wept out or sobbed out – it can hardly be thought out. Tears help us drain the pain.

If my unconscious carries an unexpressed wound from my past, I will always be black and blue inside. I will not be able to approach life with my eyes looking forward for fear they will trigger the repressed pain. Have you met people who cannot look into your eyes for fear that you will look into theirs?

People have said to me, “It was the way you looked at me. You didn’t take your eyes from mine.” I have learned to see grief and the emotional mush that is behind it.

The grief that I carry stowed away has great power over me. More than ruminating, I become a rumination. Until I feel my grief and allow myself to know it, I will not be free of its grip.

You may know the song, “Tears in Heaven” by Eric Clapton as he grieved the accidental death of his young son. He sings, “I must be strong and carry on, ‘Cuz I know I don’t belong, here in heaven.” This grief connects him to the child he loves.

Until I know how to grieve with my heart and my soul, with my voice and my time, I will never know how to love with all my heart either. Jesus gives us a model to follow. And his words are true: “Blessed are they who mourn: for they shall be comforted.”

Grief: Part 1 — Lying to Ourselves

I have led three memorial services in the past couple of months.

One was a young and once vibrant woman who had a near-fatal car accident that left her with a serious brain injury and personality change. She spent her insurance money on “sex, drugs and rock and roll,” eventually killing herself.

The second was a municipal councilor who invested his life in making his community better, advocating for the ordinary, and insisting on budgetary prudence. He was a champion of autism and died far too young with brain cancer.

The third was a woman who was a covenant friend of mine. She was a pastor, a counsellor, a teacher and a loving mother, wife and grandmother and she was funny too. Her middle name could have been integrity or compassion.

They left people behind.

Jesus said an odd thing to those that these people left: “Blessed are they who mourn, for they shall be comforted.” Matthew 5:4). How weird is that?

I led my mother’s memorial service years back. It was over a year before I could visualize her or smell her perfume. Sure I cried, in fact I wailed – but I couldn’t connect. She was dead to me.

When Jesus’ best friend Lazarus died, Jesus wailed too. And when we experience loss and are anxious and grieved, we do the same – loud and often in public. But when we say we are “just fine, thanks,” we lie to ourselves and the friends that ask.

Someone said, “Every unshed tear is a prism through which all of life’s hurts are distorted.”

Distorted emotions make us do distorted things. We don’t feel, we don’t think, we don’t talk. That’s distorted. And we ruminate. Our brooding circles our brain, repeating untruths, causing more distortion, aching our stomachs, taking away our energy and delight.

In a strange way, like the person who has died, we stop living. Not feeling, not thinking, and not talking sounds like death to me.

(More when I get to it.)

 

Mourning for Maaloula (Guest Blog)

This paragraph is a blog from my “other ” work at Carey Theological College where Axel Schoeber is a colleague and professor. I have read about Maaloula and but the need and tragedy went by me too quickly. Axel’s comments have stirred that memory and caused me to think and pray. Perhaps it will you as well.

Aramaic was the language Jesus would commonly have spoken and was the trade language of the nations around Judea in his time. The use of the language has almost died out. One community that is making big efforts to revive Aramaic is the Syrian Christian town of Maaloula. A world heritage site, Maaloula has become the scene of repeated battles in the Syrian Civil War in the past week. Many Christians have fled, though some nuns are staying in order to care for some 20 orphans. There are reports that some of the rebels have killed Christians and attempted forced conversion to Islam. Apparently, control of the city has changed hands several times. Yet it is hard to imagine that this community will be able to return to normal functioning in any case. This historic Christian community is at risk. John Donne wrote, “Ask not for whom the bell tolls; it tolls for thee.” Similarly I am grieving with our brothers and sisters from Maaloula. (Axel Schoeber)